Kullu Nafsin Zaikatul Maut
Kullu Nafsin Zaikatul Maut is the Quran ayat about death that underscores the mortality of all living beings and strengthens the fact that the world is nothing but a beautiful lie. This verse of the Holy Quran reiterates the concept of the Day of Judgment, the physical resurrection of all living things, and accountability based on worldly deeds. This blog will shed light on the meaning of Kullu Nafsin and reference to Quran verses about death.
Kullu Nafsin Zaikatul Maut Meaning
This phrase comprises four Arabic words Kul, Nafs, Zaika, and Maut. Kul means all, Nafs means soul, Zaika means taste, and Maut means death. So, Kullu Nafsin Zaikatul Maut meaning is translated as every soul will taste death.
Kullu Nafsin Zaikatul Maut In Arabic Text
The Quranic verses are preserved in Arabic as they were revealed to the Holy Prophet SAW. Kullu Nafsin Zaikatul Maut in Arabic text is written as;
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ
Transliteration of Kullu Nafsin Verse
Transliteration of the Holy Quran allows non-Arabic readers to read and memorize the sacred words easily.
Kullu Nafsin Zaiqatul Mawt
Kullu Nafsin Zaikatul Maut Translation In English
Translation of the verses of the Quran lets you get the divine message easily and deeply. Kullu Nafsin Zaikatul Maut translation in English will be beneficial in understanding the meaning of this phrase.
Every soul shall taste death
Refrence of Kullu Nafsin Zaikatul Maut In Quran
Kullu Nafsin Zaikatul Maut in Quran appears in three different chapters.
Surah Al-Imran
This verse first appears in Surah 3 Verse 185
كُلُّ نَفْسٍۢ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَـٰعُ ٱلْغُرُورِ
“Every soul will taste death. And you will only receive your full reward on the Day of Judgment. Whoever is spared from the Fire and is admitted into Paradise will indeed triumph, whereas the life of this world is no more than the delusion of enjoyment” (3:185)
Surah Al Anbiya
Kullu Nafsin is located in Surah Al-Anbia verse 35, written as 21:35.
كُلُّ نَفْسٍ ذَآىٕقَةُ الْمَوْتِؕ-وَ نَبْلُوْكُمْ بِالشَّرِّ وَ الْخَیْرِ فِتْنَةًؕ-وَ اِلَیْنَا تُرْجَعُوْنَ
“Every soul will taste death. And We test you O humanity with good and evil as a trial, then to Us, you will all be returned” ( 21:35)
Surah Ankabut
Kullu Nafsin Zaikatul Maut full ayat is located in Surah Al-Ankabut verse 57.
كُلُّ نَفْسٍ ذَآىٕقَةُ الْمَوْتِ- ثُمَّ اِلَیْنَا تُرْجَعُوْنَ
Every person has to taste death, then to Us, you are to be returned. (29:57)
Explanation of Kullu Nafsin Zaikatul Maut Verse
Death is the ultimate truth. It is predetermined and the termination of worldly life. With death, the soul of an individual is separated from the body, starting life hereafter. In the Islamic concept, life has three interconnected stages. The first stage is the world of matter in which humans exist with body and soul. The second stage is the world of Barzakh, the world of souls. The third stage is the world hereafter in which the souls will be reunited with the worldly body.
Let’s explain Kullu Nafsin Zaikatul Maut verse.
Kullu Nafsin
The phrase Kullu Nafsin كُلُّ نَفْسٍ in this ayat means all souls or all living things in this world who must face death. Scholars differ on the subject of Angels whether they will face death or not. One school of scholars comments that all living things either from the earth or skies, will face death. Other scholars maintain that Angels, Hoors, and Ghilman (servant boys provided for believers in heaven) are excluded from the taste of death.
Zaikatul Maut
Zaikatul Maut ذَائِقَةُ الْمَوْتِ means the tase of death. It is obvious that the way the body and soul are conjoined together their separation should entail some pain. Hazrat Abu Hurairah R.A narrates a Hadith that the Messenger of Allah (PBUH) said:
"Increase in remembrance of the severer of pleasures." Meaning death. (Jamia Tirmidhi 2307)
Lessons Of Quran Verses About Death
The holy Quran is the book of salvation. There are several Quran verses about death delivering worthy lessons to human beings.
Allah Is The Eternal
The first and foremost lesson of Kullu Nafsin Zaikatul Maut Ayat is that the world is nothing but a beautiful lie. Everything in this world is a delusion. All living beings are destined to perish. Allah is eternal, He will remain forever. The Holy Quran declares that;
كُلُّ مَنْ عَلَیْهَا فَانٍ,وَّ یَبْقٰى وَجْهُ رَبِّكَ ذُو الْجَلٰلِ وَ الْاِكْرَامِ
“Every being on earth is bound to perish. Only your Lord Himself, full of Majesty and Honour, will remain forever” (55:26-27)
This World Is Mortal
We observe the occurrence of different phenomena on a daily basis. The sun rises and sets, the weather becomes hot and overcome by chilling, people are born and die, and trees turn pale yellow from lush green. All these are signs of mortality of living beings, that Allah created to convey to us that we all are going to perish. Kullu Nafsin ayat in Quran reiterates the inevitability mortality of in this material world.
Ultimately, with the throes of death will come the truth. This is what you were trying to escape! (50:19)
The Real Destination is Hereafter
This world is a place of test and examination. The real world is the hereafter that will be held after death. Allah says in the Holy Quran;
And who believe in what has been revealed to you and what has been revealed before you, and they have faith in the Hereafter. (2:4)
The life in the hereafter will either be in paradise or hell depending on the deeds committed in this world. The virtuous and righteous will be rewarded in paradise and the sinner will be punished.
Worldly Love Is Delusion
We all know well that death will leave everything behind. Our belongings, assets, loved ones, and everything will be detached. This is what the holy Quran says;
This worldly life is no more than play and amusement. But the Hereafter is indeed the real life, if only they knew. (29:64)
Worldly love is not only a delusion but also distracts us and keeps us oblivious to death and accountability. The love of the world and fear of death is the root of evil as mentioned in Hadith.
Hazrat Soban R.A. narrates a Hadith on this account. The Prophet (SAW) said:
“The people will soon summon one another to attack you as people when eating invite others to share their dish. Someone asked: Will that be because of our small numbers at that time? He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and last enervation into your hearts. Someone asked: What is wahn (enervation)? Messenger of Allah (PBUH): He replied: Love of the world and dislike of death”. (Sunan Abi Dawud 4297)
Conclusion
Kullu Nafsin Zaikatul Maut is a powerful verse of the Holy Quran to awaken the conscience of human beings to return to the creator. It reiterates the eternity of Allah and the mortality of this world and its inhabitants. Believers should read and memorize this verse as a reminder of death that they could not waste time in the delusion of this material world.
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